"Nothing" has, by definition, no creative mechanism. The intellectually honest will then agree that the Bible is correct in claiming that God exists. He had no beginning and no end because He, not matter, is fundamental. Atheists who insist that God is not needed for creating matter fail to recognize what this study proves: an image, being orderly and finite, is the sole reason the Second Law of Thermodynamics is contained and infinity thwarted. Given that matter cannot exist without the restraint of the Second Law, we have with this study unequivocal proof that God exists and created the Universe by an image in His mind. The proof is clear-to the point of recognizing that "Everything that exists was created by and through Jesus"-not alone but as the Second Person of the Trinity (Peter 1:3); and not by religious bias but because, with mathematical precision, Einstein's equation E=mc2 defines how the Father, Son, and Holy Spirit (c, m, and E) created something (matter) from nothing-by an image in their mind and, equivalently, the restraint of the Second Law. If this were not true, the three Persons of the Trinity would, themselves, be unable to create something from nothing. The Bible, this means, is also correct in claiming that "We live and move and have our being in God" (Acts 17:28). This book explains how this is possible-by a new understanding of brain anatomy and how this anatomy proves that not only is God more fundamental than matter, consciousness is the light and very presence of God (1 John 1:5). The squaring of "c" in Einstein's equation can be heuristically and theoretically explained by how, in the momentary absence of an anticipated (finite) image, the Father (c), is illuminated to Himself (c x c) against the blackness of infinity and/or nonexistence-the latter being an impossibility given that any movement in this direction regressively releases the energy (E) needed for the movement that actualizes the anticipated image. An image, massless and transcendent in the mind of God, is illuminated by what in its absence is the implication of infinity. It, the image, immersive in nature, is the stabilizing interface between the finite and the infinite. "Immersive" in the sense that, by the very perception of an image, God remains "big enough" for His britches-the created mass that is being actualized by an image in His mind. Perfect synchrony between c, m, and E (Father, Son, and Holy Spirit) is in this way sustained. Much like a massless photon i